Belles of London City to join the “Men only” Morris Ring? I don’t think so.

The Belles of London City

The Morris Ring founded in 1934 may not survive to celebrate its 100th birthday as a fundamental change to its constitution is being proposed which will end the "men only" dancer rule.

Adam Garland, recent past Squire of the Ring, wrote in the “Morris Ring Circular” magazine in July last year with his reflections on his two years in office (2014 -16).  He reminded readers that Morris has a long history in England and has evolved during that period.  In the twentieth century the Morris Ring saw itself as the custodian of the Morris tradition but in the twenty-first century, under Adam's leadership, it "permitted" Ring sides to include women musicians and then ensured "that Ring Meetings should be open to all members of all clubs".  Adam argued in his article that the Ring should go further as a “change in the Ring constitution to welcome women dancers as members of the Morris Ring is long overdue”.

At the time I wondered why any side with women dancers would want to join the (almost) all male Morris Ring; surely existing sides are happy to join one of the alternative organisations, the Morris Federation or Open Morris and with these alternatives why would a new side want to join the Ring. 

Read more: Belles of London City to join the “Men only” Morris Ring? I don’t think so.

The 2017 Morris Census

The 2017 Morris Census; The Results are in.

 During 2017 all UK morris sides and as many foreign sides as possible were sent a detailed census form.  The object was to try to compile a picture of the current state of morris dancing.  The term “morris dancing” is used in its widest sense and embraces all forms of English traditional dance: Cotswold, Border, Molly, Northwest, Garland, Mumming, Rapper, Clog Step, Longsword, Appalachian, English Country Dance/Playford and Stave.  The 798 sides who replied included both UK and foreign sides.

 The results were sent to all participating sides at the end of 2017 and they are available to a wider audience at the website www.morriscensus.uk​ .  The site is interactive and easy to use, giving information not only for the UK, but also for New Zealand and Australia, the US and Canada and for international sides.  You can look up your Morris organisation and your form of dance and by clicking on the appropriate column find the 2014 figures too. 

Some of the conclusions.

Read more: The 2017 Morris Census

Morris Man died on the Somme

George Butterworth; Morris Man and composer died on the Somme August 1916

On this day when the nation remembers its’ fallen heroes the Morris fraternity can remember one of their own who died on 5th August 1916.

Butterworth described himself as “a professional Morris dancer” and folk song collector before he became known as the composer who with Housman’s blessing set his poem “A Shropshire Lad” to music.  Collecting folk songs and Morris dances was the source of his inspiration and he became a friend of Cecil Sharp and a founder of the English Folk Dance Society in 1911.  He was a paid member of the EFDS demonstration Morris dance team three of whom were killed in 1916. 

Butterworth had joined as volunteer with the rank of Private but was soon commissioned and served with the Durham Light Infantry.  Butterworth won the Military Cross for his defence of a trench in Pozières which was subsequently named after him.  He died at the age of 31 from a sniper's bullet on the following night. 

Like many who died at the Somme he has no known grave but his name is included amongst the 73,357 listed as missing on the Thiepval Memorial near Pozières.  He is also remembered at St Mary’s Church, Deerhurst, near Tewksbury, Gloucester where his Grandfather had been Vicar.

 My thanks to the Vaughan Williams Memorial Library, The Guardian and Wikipedia

 

Winter Solstice

 A new season begins bringing with it the age-old winter festivals: a mélange of Christian and pre-Christian symbolism, celebrating light at a time when days are short, plenty after harvest and good company.

 At Winter Solstice last year we were invited to an old and lonely farmhouse deep in east Suffolk.  In the farm kitchen, little changed in centuries, were a group of people drinking and exchanging stories.  At a given time those of us who had no part in what was to come, were led out into the night by an elderly but spritely little lady.  Leaving signs of habitation behind, she sure-footedly led us through the dark along hedges, round woodland, through pastures and over stiles.  I was intrigued, but had no idea of where we were going or, for that matter, where we had come from.

 At length we crossed a narrow bridge leading over a river and through a copse to the garden of an old inn.  A menacing group of tall, black-robed, faceless and silent figures loomed out of the dark, standing sentinel, their heads lost in greenery.

 Lanterns marked a processional way across the garden and a crowd of people quietly waited for – what?  Eventually a tiny flickering light, a will-o’-the-wisp, appeared far away across the fields.  Slowly approaching it became a dozen flaming torches borne aloft by stern, black-faced, silent men in the garb of C19 farm workers.  Crossing the bridge, the only sound the thud of their hob-nailed boots, they filed between the lanterns to the courtyard and formed into sets for Molly dancing, the heavy rhythmic East Anglian form of Morris.  As the music began, some of the men stood guard, unsmilingly gazing out at the crowd as if protecting a mysterious and ancient rite.  Indeed I did have the feeling that here was something very old, a custom which had survived into the C21 in an isolated pocket of rural England.  It sent shivers up my spine.

 This was my introduction to Old Glory Molly Dancers and Musicians at the The Locks Inn at Geldeston.  Old Glory dance only during the winter, celebrating the winter festivals.  Their performances are characterised by a strong sense of theatre and if you want to see them wrap up well and get there early as there is often a torchlight procession to the venue. 

 Gill Brett

Morris at FolkEast

 

Local morris sides this year were represented by Pretty Grim, Green Dragon, Danegeld, Westrefelda and Treacle Miners with Green Dragon and Westrefelda also running workshops. For the first time another East Anglian side Chelmsford Ladies Clog were there and out in force. In addition to their stage performances they ran 2 excellent simultaneous workshops for adults and for 5-10 year olds and had performance spots at the ceilidhs: I was sorry to miss Chelmsford’s routine to “Till the Sun Goes Down” by David Jordan.

Read more: Morris at FolkEast

The Old Glory Christmas Carol

(Good King Wenceslas, almost, visits North Cove)

Brightly shone the stars that night
Tho’ the frost was cruel
When a poor man came in sight carrying winter fuel

The torch burned brightly in the night
And its glow was warming
A crowd of ploughboys formed a line, ready for their twirling

Come young man and stand by me
Get ready for the Sportsman
The Whiffler says you know this one but often need reminding

Crunching boots on icy ground,
marching with a swagger
Turn and spin and don’t let go, in case you get a clipping 

Up and down and arm in arm, listen to the music
Swing me round and keep me close
Don’t you let me go now.

Round we go and back and forth,
the circle gently swaying
to strange rhythms that the band is magnificently playing

Wrapped up warm the crowd looks on
Hands and feet they’re thumping
The dancing stops, the band retire, done with Winter dancing

 Dave Evans